cov_esalenI recently spent some time at Esalen® Institute and while there picked up a copy of Esalen: America and the Religion of No Religion by Jeffrey J. Kripal. This book recounts the fascinating formation and history of Esalen Institute, the 1960s epicenter of the human potential movement. Many people are familiar with the deep connections between Ida Rolf, Ph.D., founder and developer of Rolfing® Structural Integration and Esalen. (In fact the institute still has a meeting room named after Rolf.) What I wasn’t familiar with, up to now, was the connection between Swedish scientist turned religious writer, Emanuel Swedenborg, and Esalen. After all, Swedenborg lived between 1688 and 1772; centuries before Richard Price and Michael Murphy, founders of Esalen, were even born.

As these sort of synchronistic events go, I received notice in my email this week of a newly published article by Theodore Jordan in the International Journal of Osteopathic Medicine titled “Swedenborg’s influence on Sutherland’s ‘Primary Respiratory Mechanism’ model in cranial osteopathy.” Now there’s been an oral tradition in Rolfing SI (passed down to me) that Ida Rolf knew of, or had a copy of a rare book by Swedenborg titled The Brain. It had effected her thinking on the importance of cranial work in the structural integration process. In the Rolfing community we are highly cognizant of how Dr. Rolf’s thinking was influenced by her practice of yoga, the study of biochemistry, and treatments and training from pioneer osteopaths.

Jordan explains the connection between Swedenborg’s book and William Sutherland, DO, developer of cranial osteopathy, and how surprisingly Dr. Rolf carried on an oral tradition of that connection.

The connection between William Sutherland, DO and Swedenborg’s book, The Brain, is described by a person with close ties to osteopathy: Ida Rolf, PhD (1896–1979). Dr Rolf is best known as the creator of ‘structural integration,’ known commonly as ‘Rolfing.’ Structural integration is a unique form of deep bodywork that focuses on the remolding of the connective tissue of the body with the goal of restoring body symmetry and alignment.

While Ida Rolf was Ida_with_Client_lgdeveloping her approach to structural integration, she was known to have had an excellent rapport with a number of osteopathic physicians with whom she shared, discussed and demonstrated her ideas. For example, David Patriquin, DO, in a personal communication, described how she presented her ideas at an osteopathic conference in New York in 1955.

Ida Rolf stated in several lectures that she knew Dr William Sutherland and in a transcribed lecture, she told the audience how she learned about Sutherland’s methods after being hired as his secretary. Rolfing instructor Jim Asher reported she often showed off a signed copy of Sutherland’s book, The Cranial Bowl, that was dedicated warmly to her.

It was probably through her contacts with various osteopaths that Ida Rolf heard rumors that Dr Sutherland’s ideas were inspired by the writings of Emanuel Swedenborg. Ida Rolf even went so far as to identify that the book used was Rudolf Tafel’s translation of Swedenborg’s The Brain. In a taped lecture to one of her advanced structural integration classes, Ida Rolf described this connection to the students:

[Tafel] made a translation which is pretty hard to get. And there are books [by Swedenborg], the titles of which are the Animal Kingdom, and the Economy of the Animal Kingdom, and those are not the same books …. And then there are these books, The Brain. Now The Brain is an impossible thing to get a hold of. Originally there were 6 copies, (or was it 4?) printed, and that’s all. Old … Sutherland haThe_Brain_V1d one of those. And when somebody accused him, or suggested to him, ‘Oh I see where you got some of your ideas,’ that book disappeared. And it hasn’t reappeared. Even after his death it hasn’t reappeared ….

Ida Rolf may have exaggerated the scarcity of this book (there were obviously many more than six copies published), but she is correct that Sutherland’s model seems to borrow heavily from the proposed physiology as described in The Brain.

To read more about the connection between Swedenborg and Sutherland I refer you to David Fuller’s “Swedenborg’s Brain and Sutherland’s Cranial Concept” from the Swedenborg Scientific Association.

So how was Swedenborg’s influence felt at Esalen through a separate line of transmission than Ida Rolf? Well, Kripal says Esalen was impacted by two different but connected psychological lineages:

the psychoanalytic stream, which focused on various mystical, occult, and erotic understandings of energy; and the gestalt stream, which focused on the nature, creative constructions, and awakening of consciousness.

Kripal sees the Swedenborg influence come in through the psychoanalytic or energy stream.

. . . Swedenborg became fascinated with the correspondences he saw in altered visionary states between spiritual union, sexual union, and the intellectual life.

This may sound a bit like Tantra and it is likely Swedenborg was exposed to Asian Tantric cultures. He wrote of a mystical energy, called influx, “that permeated the entire universe and descended into his own being in moments of inspiration.” This has much in common with the early hypnotic healers of the 18th and 19th century who used something called animal magnetism to induce trance, altered states of consciousness, and healing. It is this lineage of access to the sacred through the body, through the arousal of a certain type of energy that alters consciousness which gave rise to the psychological model of unconscious and conscious levels of the mind. Indeed, Freud himself had experimented with hypnosis later to abandon it for the “talking cure” eventually to become what we know today as psychoanalysis.

It is this lineage Kripal speaks to:

. . . much of modern psychological thought—that modern “soul-talk” (psyche-logos)—is structured around what are essentially secularized versions of what were once esoteric practices and altered states of energy. Much of Esalen’s history, particularly its rich psychological culture, is simply incomprehensible without a very clear awareness of this historical fact.

And that is how 18th century Swedish scientist turned Christian mystic, Emanuel Swedenborg, in search of the underlying unity between the physical, spiritual and divine worlds influenced osteopathy, Rolfing SI and the flowering of the human potential movement at Esalen Institute during the 1960s. Thank you Jeffrey Kripal for enlightening me!

I found so much material in the process of writing this first piece, I needed to write a second. Please read More Connections Between Emanuel Swedenborg, Ida Rolf & William Sutherland, DO.

© Carole LaRochelle, 2009.

Here is Part 2 of the 3 Part series www.SoulsCode.com is doing about my personal journey of discovery that led me to become a Rolfing® practitioner.

Do check out their website which features articles on psychology, spirituality and mind-body healing.

And while you’re there check out . . .

Freedom from twister cables as I stretch my body and soul | Soul’s Code.

Capt. Chesley "Sully" SullenbergerJust as US Airways Captain Chesley B. Sullenberger III skillfully landed his jet in the Hudson River on January 15th, 2009, there is an art to landing from peak experiences. Everyone on board the jet that day survived, so everyone is OK, right? Well, maybe. Everyone on board the jet that day experienced a high intensity situation and how they will be impacted by that event depends a lot on each unique individual’s ego capacity.

Bodynamic Analysis, a form of body-oriented psychotherapy developed in Denmark since the late 1960s, proposes that high intensity traumatic events like the crash of US Airways Flight 1549 have a lot in common with peak experiences. Both types of experiences seem to involve a kind of energy raising and altered state of consciousness. The senses become sharpened, perception of time can be experienced as changed or distorted, extrasensory perceptions may be involved, and there can be a colossal feeling of bliss or mastery. For some people there can even be an inner sense of having received a message, or guidance for moving in a particular direction in their life.

Erik Jarlnaes and Josette van Luytelaar in their article, “The Therapeutic Power of Peak Experiences: Embodying Maslow’s Old Concept suggest using peak experiences to help resolve shock.

An important aspect of peak (and of shock) is the state of high-level energy experienced, both psychologically and bodily (in the muscles.) The Bioenergetic concept of “charge” is related to this and refers to the body energy that can be charged or dis-charged.

People can have difficulty containing this high-level energy (or charged state) in their peak (or their shock). This often results in losing the peak or “freezing” in shock, which can cause psychological or psychosomatic problems.

So what is an airline crash survivor or an artist caught in the peak of their creative process to do?

Well, fortunately, Bodynamic Analysis has developed a model of 11 Ego-functions that cut across child development phases and have the potential to continue to be developed throughout life. Three of the most important Ego-functions in physically containing the high energy states of traumatic situations (like one’s airplane crashing) are grounding, centering and boundaries. These are concrete body skills that can be taught and trained. The better one’s skills are at grounding, centering and boundaries the longer one can stay functioning in their ego’s capacity in high intensity situations without shock-related brain stem control and physiology taking charge of their systems. And for the artist or performer seeking to sustain their peak, having good grounding, centering and boundaries can support the strong physical container necessary to maintain high level intensity for an extended period of time.

fearless_ver11Being in high intensity can be such a compelling state that some people may not want to land. You may know people who are “addicted” to participating in high risk activities for the adrenaline rush they get. In Peter Weir’s 1993 film, Fearless, Jeff Bridges plays an airline crash survivor who gets stuck in the “high” of having survived.

Other people have a difficult time being in high intensity and may be frightened by it. They might collapse in their body so the high intensity cannot be maintained. These people miss out on the opportunity to be present and ready to act when it really counts and are at risk of not getting the contact and connection they need to land successfully.

So how does one land gracefully from high intensity situations? For me, gracefully means not getting stuck in the peak or conversely collapsing too quickly and too soon back into normal day to day consciousness. Here are some concrete ways to navigate the transition back to everyday life again.

  • Land in the physical body. Get in touch with concrete body sensing and be present in the muscles again.
    • Work with grounding: feel the physical weight of your body, the pressure of your feet on the ground if standing and the weight of your sit bones on a chair if sitting.
    • Work with centering: Sense your spine. Sense the depth of your spine and bring your awareness to the front of it. Can you feel how deeply it penetrates your body? Feel your physical balance point somewhere deep in your lower abdomen.
    • Work with boundaries: Sense your skin, your body surface. Can you feel where you end and the surrounding world begins? A great way to do this is in physical contact with another person. Have them tap gently all over your body in a way that feels good to you while maintaining contact with your own center and ground.
  • Land in the emotional body. Notice any emotions that appear, accept them and allow them to flow through the body and hopefully while in connection with another person.
  • Land in the mental body. Find a language and a way of thinking that can describe the experience and aide you in understanding what happened. Sharing that story with a trusted friend is encouraged. 🙂

I am indebted to Merete Holm Brantbjerg for much of this valuable information I’ve shared with you. Her resource-oriented perspective in working with shock trauma has been immensely transformative for me. For more information about her and her work please visit her website www.moaiku.com.

© Carole LaRochelle, 2009.

It turns out there is more to this story about Ida Rolf, William Garner Sutherland and Emanuel Swedenborg. Since the publication of the first piece I have run across two transcripts of Rolf speaking about Sutherland and Swedenborg. One from 1970 and the other from 1973. The 1973 transcript is from the Advanced Training in Big Sur, CA. This transcript is also the basis for Rosemary Feitis’ book Ida Rolf Talks About Rolfing and Physical Reality.

physicalrealityFeitis quotes Rolf in the book saying she took one of her sons to visit Sutherland as a demonstration model in New York around 1943-44.¹ Sutherland passed away in 1954 so likely in that time frame, between 1943 and 1954, Rolf managed to get into one of Sutherland’s cranial classes, which by that time were only open to osteopaths. In Rolf’s own words:

. . . they would not admit me to a class because I wasn’t an osteopath. Well, you all know me. I rented myself out as a secretary, so I got my first observation and information about what goes on in the head through that trip.²

Apparently Rolf was “resourceful” and found herself a sympathetic doctor who enrolled in the class and brought Rolf along as secretary.

Rolf goes on to say:

Cranio-osteopathy was a very great insight. It was so great an insight that there is a well-founded belief, started by people whose integrity I completely respect, that it wasn’t the insight of Dr. Sutherland at all, it was the insight of Swedenborg. What Dr. Sutherland was teaching, and what seemingly did come from the great mystic and scientist Swedenborg, was not merely that there were reflex points on the head, but that the head was part of the respiratory system. He taught that respiration was not a movement of the lungs, except secondarily; it was a movement of the head, which by this movement pumped spinal fluid through the spinal column. This seemed unbelievable to scientists at the time. Swedenborg wrote a book called The Brain, which seemed to imply some of the premises later gathered together in cranial osteopathy.³

. . . you know me. We have two copies.⁴

In the transcript from the 1970 class Rolf goes into more detail about Swedenborg.

swedenborgSwedenborg is a man whose followers, as of right now, consider him literally on a par with Jesus Christ. He was a Swede who lived in the 18th century. To a great extent he was a very practical man. He was a much more practical man than you expect in mystics. If I remember, he held government jobs in mining.

All of a sudden the guy got a notion that he wanted to know more about human bodies, and he went from Sweden down into [Paris], and he says, spent something like 2 years in [Paris], just doing anatomy and dissection. . . .  I think it was after that he had this tremendous psychic experience of entering into another world, which he could largely handle at will. And in being in the other world, as he felt it and expressed it, he brought through a very great deal of, presumably, data about what is the soul and how does it act.

And by this time, of course, everybody said, well Swedenborg is crazy, and even today if you are quoting Swedenborg, you will meet up with people who will say, “Oh, well that insane individual, why consider him?” But there is a very sizable community on the face of the earth today, the Swedenborgians, and in every major city there is at least one Swedenborgian church.

In reading the transcript I ran across another interesting synchronicity. Apparently Rudolf Tafel, (the brother of Adolph J. Tafel of Boericke and Tafel homeopathic pharmacy fame) did the original translation of Swedenborg’s The Brain from Latin to English. It was published in two volumes in 1882 and 1887.

In checking the dates and sources for the previously mentioned transcripts I was referred to a series of articles by Isabell Biddle, DO. I was stunned to find in Volume 1 Issue #1 (the very first Bulletin of Structural Integration ever published) an article by Biddle titled “Swedenborg’s Interpretation of the Human Body in The Light of Recent Research.” In fact, between January 1969 and December 1971 five of Biddle’s articles were published in The Bulletin. In a tribute to Biddle written by Rolf herself and published in The Bulletin in April 1975,⁶  she writes extensively about Biddle’s

. . . reverence and loyalty to Swedenborg and his teachings . . .

[How Biddle] . . . studied the Swedenborg books dealing with anatomy and physiology, comparing the various editions and texts.

[And how] The extent to which [Biddle] absorbed and identified with the Swedenborg material is evident in her writing.

ida_rolf_nr_48

Ida Rolf, PhD

Rolf also speaks about how Biddle was a proponent of Structural Integration and indeed honors her as “one of the pioneer thinkers in Structural Integration.”⁷  These two women were obviously close friends who shared ideas and had mutual respect for each other’s work.

I could not find out much about Isabell Biddle. The Cranial Academy does have a transcript of a lecture she gave to the College of Osteopathic Physicians and Surgeons in Los Angeles in 1951.⁸  The topic was, “The Application and Uses of Cranial Technique.” Interestingly enough William Garner Sutherland moved to California in 1951, where he lived until his death in 1954.⁹  It is also known Biddle corresponded with Reverend Alfred Acton, Ph.D. who was a minister in the New Church during Sutherland’s time. The New Church is founded on Swedenborg’s theological works and explanation of Christianity. Acton was also widely recognized as an expert in understanding, translating and teaching Swedenborg’s scientific works.¹⁰  Biddle wrote in a letter to Acton in 1957:

I am making a study of Swedenborg’s philosophical and scientific works as I am especially interested in The Brain. I have your edition and also Tafel’s.

I have studied cranial osteopathy and understand you saw Dr. Sutherland about its relation to Swedenborg’s theory and they seemed to differ: however, I believe they are very similar and that is what I am working out now. The results from treatment indicate Swedenborg’s theory is correct.¹¹

I believe it was likely Biddle’s influence that got Rolf interested in studying Swedenborg’s writings and probably why Rolf was speaking about Swedenborg to her classes in the 1970s. I wonder how many years these two women had known each other and even if maybe it was Biddle who got Rolf into Sutherland’s class those many years before. Up to now, I had thought cranial work was something introduced much later to structural integration. I have come to find out it has been there from the very beginning.

Notes

1. Ida Rolf, Rolfing and Physical Reality, ed. Rosemary Feitis (Rochester, Vermont: Healing Arts Press, 1990) p. 168.

2. Ed Toal, “Ida Rolf on Sutherland and Swedenborg,” Structural Integration: The Journal of The Rolf Institute®, Vol. 30, No.1 (Winter 2002), 24.

3. Rolf, p. 168.

4. Toal, p.24

5. Audiofiles and Transcripts of the Classroom Lectures of Dr. Ida P. Rolf. Mp3 files and transcripts of original tape recordings. http://www.rolfguild.org/av/intro.html

6. Ida P. Rolf, Ph.D., “An appreciation for Isabell Biddle, D.O.,” Bulletin of Structural Integration, Vol. 4, No. 4 (April 1975), 7-9.

7. Ibid., p. 9.

8. David B. Fuller, “Swedenborg’s Brain and Sutherland’s Cranial Concept” Annual Address delivered at the Annual Meeting of the Swedenborg Scientific Association on April 26, 2008. p. 646.

9. Ibid., p.647.

10. Ibid., p.644-645.

11. Ibid., p. 646.

© Carole LaRochelle, 2009.

February and March have been incredibly busy for me as well as incredibly productive. The first full weekend in February I started the ITT Pilates Mat Training. I’ve previously written about my history with Pilates and my current renewed interest in this body of work here.

The third weekend in February I flew to Los Angeles to take the Certification Exam for Structural Integration℠. This exam, created by the Certification Board for Structural Integration℠, is the definitive means of authenticating professional standards of excellence as a practicing Structural Integrator. I received notification in mid-March that I passed the exam and I am now entitled to use the designation Certified Structural Integrator (CSI).

The last weekend in March I took the ITT Pilates Mat Trainer certification exam and I just received notice April 4 that I successfully passed both the written and practical exams. I am now officially a Pilates Mat Trainer and I’m tentatively planning to do the comprehensive equipment training in the fall.

April 4 and 5 I was in Grass Valley attending a workshop with Merete Holm Brantbjerg. Merete is one of the co-creators of Bodynamic Analysis which I have written about previously. She has branched out on her own and continues to develop her unique contributions to the world of body-oriented psychotherapy. Her specialties are Resource Oriented Skill Training as a Body Psychotherapeutic Method and Body Oriented Trauma Therapy. The skills I have learned from studying with her have made a profound difference in my life and my work. I will attempt a synopsis of this class for my blog at a later date.

These last two months have been an intense time of study for me! I’m confident and pleased to be able to bring all this new knowledge and skill into my private practice and share it with you, my clients, who so kindly and generously put your trust in my work.

© Carole LaRochelle, 2009.

I had an interesting conversation with David Rickey over at Soul’s Code this week. You can read our conversation about “A History of Consciousness, and How to Live in Presence” here. As I was riding my bike yesterday afternoon immersed in the beauty of the intense yellow, wild, blooming mustard juxtaposed against the spring green grass and robin’s egg blue sky I couldn’t help but feel a little like Dorothy in The Land of Oz. The scene of Dorothy and the Cowardly Lion falling asleep in the poppy field came to mind.


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